Byzantine Civilization
In
395 A.D. the Roman Empire was finally dismembered. Its western part fell
to the barbarians while the eastern part played an important role in world
history for more than a thousand years. With the establishment of Constantinople
in 330 A.D. as the capital of the Eastern Roman and the complete predominance
of Christianity, the Greeks became conscious of their national identity
and laid the foundations of the later powerful Byzantine Empire. Byzantine
civilization is considered to be a continuation of ancient Greek civilization
with many Roman and Eastern influences. Its main identifying feature was
the Christian religion which pervaded its legislation, its literature,
its architecture, etc. The Byzantine emperors converted neighboring people
to Christianity and, with their powerful fleet, ruled the seas up to the
8th century A.D.
The strategic position of Constantinople, on the site of old Byzantium,
between the two large continents of Europe and Asia, shifted the centre
of gravity of world domination to the east. But it also became a pole
of attraction for all foreign invaders.
In 1096 A.D. the "Frankish" infiltration of the Levant began
with the First Crusade. The Crusaders overran the Greek lands. The Fourth
Crusade ended with the taking of Constantinople in 1204 and the sharing
of the empire among the Crusaders, while Venice imposed itself on the
Levant for centuries, in parallel with the Turks. Venice dominated some
Creek islands either directly or indirectly. Euboea, the Cyclades, the
Ionian islands, Crete and Cyprus were more or less Venetian possessions
from 1489 onwards while in the 15th century, Thasos, Samothrace, Imbros,
Lemnos, Chios, Samos, Icaria and the ports of Ainos in Thrace and Phocaea
in Ionia were Genoese dependencies. Rhodes and Its neighboring islands
had been occupied by the Knights of St. John since 1308.
The dismantling of the Byzantine Empire, however, did not bring about
the dismantling of Hellenism as well. The idea of national unity had already
been sufficiently developed to spark the formation of cores of resistance.
Michael Palaeologus succeeded in retaking Constantinople in 1262 and the
revived empire lived on for another two centuries. The empire of the Palaeologi
was, in fact, nothing more than a national Greek state which, under attack
from the Serbs, Bulgarians and Turks was obliged to abandon the dream
of empire and barricade itself behind a national idea in order to defend
what had remained of Hellenism. The same spirit of resistance inspired
the rest of the Greeks, those who were still under Frankish occupation.
The Fall of Constantinople
Finally, in 1453, Constantinople fell to the Ottoman Turks after a siege
of two months. The last emperor of Byzantium, Constantine Palaeologus,
fell with the city. Hellenism was then nourished by traditions in which
one legend featured very largely: that of the king (Constantine) who had
been turned into marble by an angel, and hidden from the Turks until the
time was ripe for his resurrection and return. The structure of the social
and political life of the Turks, who occupied themselves mainly with their
holy war, led them to leave such things as trade, arts and crafts and
other productive activities to their vassals, thus making the latter indispensable
to the functioning of the empire's administrative machine.
The Turkish Occupation
For Hellenism, the Turkish conquest signified catastrophe, decline and
retrogression. Religion played an important role during the first centuries
of the conquest in upholding morale and fostering resistance. In the 18th
century, however, in parallel with the development of trade in Greek lands,
there was a change in economic relations and a Greek urban, middle class
began to be formed which, in spite of its peculiar nature, promoted the
development of a national conscience.
Inspired by the age of enlightenment in France and stimulating a flowering
of intellectual thought, it fired enslaved Greeks with the idea of freedom
and equality. At the beginning of the 19th century, the national conscience
of the Greeks had reached full maturity and clarity. |